THE TRUE CHURCH
J.C.Ryle, (1816-1900), Bishop of Liverpool 1880, was leader of Evangelicals in the Church of England in his day. A man of deep spiritual insight and a prolific writer, this article from his pen on an important subject appears worthy of reproduction and preservation.
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Where is this one true Church? What is this one Church like? What are the marks by which this one true Church is known? You may well ask such questions. The one true Church is composed of all believers in the Lord Jesus. It is made up of all God's elect - of all converted men and women - of all true Christians.
They are born again of the Spirit. They all possess "repentance towards God, faith towards our Lord Jesus Christ", and holiness of life and conversation. They all hate sin, and they all love Christ. They worship differently and after various fashions; some worship with a form of prayer and some with none; some worship kneeling and some standing but they all worship with one heart.
They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single book - that is the Bible. They are all joined to one great centre, that is Jesus Christ. They all, even now, can say with one heart, "Hallelujah", and they can all respond with one heart and voice. Amen and Amen.
It is a Church which is dependent upon no ministers upon earth, however much it values those who preach the Gospel to its members. The life of its members does not hang upon Church membership and baptism, and the Lord's Supper - although they highly value these things, when they are to be had. But it has only one Great Head - one Shepherd, one chief Bishop - and that is Jesus Christ. He alone, by his Spirit, admits the members of this Church, though ministers may show the door.
Till He opens the door no man on earth can open it, neither bishops, nor presbyters, nor convocations, nor synods. Once let a man repent and believe the Gospel, and that moment he becomes a member of this Church.
Like the penitent thief, he may have no opportunity of being baptised; but he has that which is far better than any water-baptism, the baptism of the Spirit. He may not be able to receive the bread and wine in the Lord's Supper; but he eats Christ's body and drinks Christ's blood by faith, every day he lives, and no minister on earth can prevent him. He may be excommunicated by ordained men, and cut off from the outward ordinances of the professing Church; but all the ordained men in the world cannot shut him out of the true Church.
It is a Church whose existence does not depend on forms, ceremonies, cathedrals, churches, pulpits, fonts, vestments, organs, endowments, money, kings, governments, magistrates, or any act of favour whatsoever from the hand of man. It has often lived on and continued when all these things have been taken from it; it has often been driven into the wilderness, or into dens and caves of the earth, by those who ought to have been its friends. Its existence depends on nothing but the presence of Christ and his Spirit; and they being ever with it, the Church cannot die.
This is the Church to which the Scriptural titles of present honour and privilege, and the promises of future glory, especially belong: this is the body of Christ; this is the Bride; this is the Lamb's wife; this is the flock of Christ; this is the household of faith and the family of God, this is God's building, God's foundation and the temple of the Holy Spirit.
This is the church of the First-born, whose names are written in Heaven. This is the royal priesthood, the chosen generation, the peculiar people, the purchases possession, the habitation of God, the light of the world, the salt and the wheat of the earth. This is that Church to which the Lord Jesus promises "the gates of hell shall not prevail against it" and to which He says, "I am with you always, even unto the end of the world" (Matt.16. 18; 28.20).
This is the only Church which possesses true unity. Its members are entirely agreed on all the weightier matters of religion for they are all taught by one Spirit. About God, and Christ, and the Spirit, and sin, and their own hearts, and faith. And repentance, and necessity of holiness, and the value of the Bible, and the importance of prayer and the resurrection, and judgment to come - about all these points they are of one mind.
Take three or four of them, strangers to one another, from the remotest corners of the earth, examine them separately on these points; you will find them all of one judgement.
This is the only Church which possesses true sanctity. Its members are all holy. They are not merely holy by profession, holy in name, and holy in judgment of charity; they are all holy in act, and deed, and reality, and life, and truth. They are all more or less conformed to the image of Jesus Christ. No unholy man belongs to this Church.
This is the only Church which is truly catholic! It is not the Church of any one nation or people; its members are to be found in every part of the world where the Gospel is received and believed. It is not confined within the limits of any one country, or pent up within the pale of any particular form of outward government. In it there is no difference between Jew and Greek, black man or white, Episcopalian and Presbyterian, but faith in Christ is all. Its members will be gathered from north and south, and east and west, in the last day and will be the Church which is truly apostolic. It is built on the foundation laid by the Apostles, and holds the doctrines which they preached. The grand objects at which its members aim are apostolic faith and apostolic practice; and they consider the man who talks of following the Apostles without possessing these two things to be no better than sounding brass and a tinkling cymbal.
This is the only Church which is certain to endure unto the end. Nothing can altogether overthrow and destroy. Its members may be persecuted, oppressed, imprisoned, beaten, beheaded, burned; but the true Church is never altogether extinguished; it rises again from its afflictions; it lives on through fire and water. When crushed in one land, it springs up in another.
The Herods, the Neros, have laboured in vain to put down this Church; they slay their thousands, and then pass away and go to their own place. The true Church outlives them all, and sees them buried each in his turn. It is an anvil that has broken many a hammer in this world, and will break many a hammer still, it is a bush which is often burning and yet is not consumed.
This is the Church which does the work of Christ upon earth. Its members are a little flock and few in number compared with the children of the world, one or two here, and two or three there; a few in this parish and a few in that. But these are they who shake the universe; these are they who are the active workers for spreading the knowledge of pure religion and undefiled; these are the life-blood of a country, the shield, the defence, the stay and the support of any nation.
This is the Church which shall be truly glorious at the end. When all earthly glory is passed away, then shall this Church be presented without spot before the Father's throne. Thrones and principalities and powers upon earth shall come to nothing, dignitaries and offices and endowments shall all pass away; but the Church of the Firstborn shall shine as the stars at the last, and be presented with joy before the Father's throne in the day of Christ's appearing. When the Lord's jewels are made up, and the manifestation of the sons of God takes place, episcopacy and presbyterianism, and congregationalism will hot be mentioned; one Church only will be named and that is the Church of the elect.
(Reprinted from BSM 1982)